The 1890 Census—the first to attempt to enumeration all American Indians living in the United Staes—counted 248,253 American Indians living on reservations and among the general public. The 2020 Census counted 9,666,058 people reporting they were American Indian or Alaska Native alone or in combination with another race.
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President George H.W. Bush first signed a joint resolution designating November as National American Indian Heritage Month in 1990. Also known as American Indian and Alaska Native (AIAN) Heritage Month, the commemoration offers Americans an opportunity to better understand the culture and history of the people who made North America home long before the arrival of European settlers. Just as AIAN populations have fought a long and complicated battle over recognition, land, and sovereignty, so too have they struggled for inclusion and equality in censuses and surveys. Often overlooked by our nation's first enumerations, the U.S. Census Bureau's data collection has evolved so that today's data paint a vibrant picture of a growing AIAN population whose culture and heritage are increasingly influencing the lives of everyone living in the nation.
An Inuit woman and her baby photographed in the Arctic region of Alaska in 1912.
The United States has conducted a census of its population every 10 years since 1790, but it has not always been inclusive of all people living in its states and territories. For decades, American Indians and Alaska Natives living on reservations or tribal communities (i.e., "Indians not taxed") were excluded from the census. The small American Indian and Alaska Native populations living among the general population were recorded as either "White" or "Other Free Person" due to the limited race reporting options in the early censuses. It was not until the 1860 Census that American Indians "who have renounced tribal rule, and who under State or Territorial laws exercise the rights of citizens" were recorded as "Indian" by enumerators who were instructed to write "Ind" in the "Color" column of the questionnaire. Ten years later, Superintendent of the Census Francis Amasa Walker (former Superintendent of Indian Affairs) attempted to expand the collection of data about American Indians by giving additional instructions to enumerators. Unfortunately, budget constraints prevented publication of these data.
The Census Act of March 30, 1879, authorized the Census Bureau to attempt to enumerate all American Indians living among the general public as well as on reservations and in areas that were not settled by White or Black populations using a special 48-inquiry questionnaire. In Alaska, enumerators used another special schedule for the entire population that allowed for the collection of Native Alaska-specific tribal information. Detailed data about the Alaska Native population were published in the Report on the Population, Industries, and Resources of Alaska compiled by special agent Ivan Petrof.
Beginning in 1900, legislation specifically included the enumeration of American Indians on and off of reservations. Special schedules in 1900 and again in 1910 asked additional questions about the tribal affiliation of the named person and their parents; proportion of Indian blood; marital status; and questions about polygamy, taxes, citizenship, allotments, and dwelling type. A question about institutional education was also added in 1910. During the 1920 and 1930 Censuses, response to the "Color or Race" question/column on the general population questionnaire identified American Indians. In 1930, the enumerator asked if the person was of full or mixed Indian blood and tribal affiliation instead of asking for the country of birth of the parents on the general population schedule. As in the past, enumerators in Alaska used a variation of the general population schedule that included dedicated columns for Alaska Native's tribal affiliation. The Census Bureau published the 1930 data in The Indian Population of the United States and Alaska.
Following passage of the Indian Citizenship Act of 1924 and subsequent litigation, all American Indians and Alaska Natives were enumerated with the general population beginning in 1940. Widespread implementation of a mail-in census questionnaire in 1970 meant race and tribal affiliation became self-reported and was no longer subject to errors due to an enumerator's inaccurate assessment when completing the forms. Self-reporting led to a steady increase in the populations of American Indians and Alaska natives each census. In 1997, the Office of Management and Budget's Statistical Policy Directive, No. 15, Race and Ethnic Standards for Federal Statistics and Administrative Reporting permitted all census and survey respondents to identify as one of six races (i.e, White, Black, American Indian and Alaska Native, Native Hawaiian and Other Pacific Islander, Asian, Some Other Race), or more than one race (i.e., American Indian and Alaska Native and White, or three or more races, such as American Indian and Alaska Native, White, and Asian). As a result of these expanded race reporting options, the American Indian and Alaska Native population grew from 1,959,234 in 1990 to 4,119,301 people identifying as American Indian and Alaska Native alone or in combination with some other race during the 2000 Census—the first to implement Statistical Policy Directive No. 15 guidelines. In 2010, the number grew to 5,220,579. More recently, the American Community Survey reported 5,665,200 American Indians or Alaska Natives alone or in combination with one or more other races in 2019.
Decennial census records—including those for American Indians and Alaska Natives—are available from the National Archives and Records Administration 72 years after census day, with the most recent release being the 1940 Census records in April 2012. Records from the 1950 Census will be released in April 2022. In addition to these decennial census records, the National Archives also has special censuses, "Indian Census Rolls"(1885-1940), and "Dawes Rolls" (1898-1914) that contain information about American Indians and Alaska Natives. If a visit to the National Archives is not possible, contact your local public, college, or university library to inquire if they have subscribed to one of the genealogy subscription services that have digitized these records and made them searchable from your home or library computer.
You can learn more about the American Indian and Alaska Native populations in the United States using census data and records. For example:
The U.S. Census Bureau featured the carved Buffalo Dance Relief by famous American Indian artist Allan Houser (Allan Capron Haozous) on its 2000 Census poster.
The First Thanksgiving 1621, by J.L.G Ferris.
In November 1621, the Pilgrims living in Plymouth, MA celebrated a feast of thanksgiving with the Wampanoag Indians.
In 1621, there were about 40,000 Wampanoags living in New England. During the 2010 Census, 6,500 people reported being Wampanoag alone or in combination with another race.
The U.S. Census Bureau tries to hire enumerators with local knowledge and language skills in an effort to collect the most accurate census and survey data.
During the 19th century, the American Indian supervisors and enumerators who visited villages to conduct censuses often used non-English methods of counting the Indian population. During the 1860 Census, enumerators counting Nokoni Commanche Indians in Texas and New Mexico used "census sticks" that represented people in each village. In 1880, Paiute Indian chief "Captain" Dave Numana, used a similar method of counting with sticks when he supervised the count of American Indians in Nevada.
Many Paiute Indians were uncomfortable speaking English, Numana instructed his enumerators to draw pictograms of the homes they visited on a map. He transferred the data from the pictograms to notched sticks, bundled them by village, and sent them to the Census Bureau where clerks tabulated the data contained on the sticks.
Although, the Census Bureau did not publish the 1880 Indian data, Numana's pictograms and notched sticks helped enumerate 3,171 Paiute Indians in the Pyramid Lake region of Nevada.
In 1890, the Census Bureau published American Indian biographies of important tribal leaders, photos, and data in Report on Indians Taxed and Indians Not Taxed in the United States (Except Alaska).
Among the biographies was one for Captain Dave Numana, which noted he could, "call to mind the English and Indian name of nearly every Indian at Pyramid Lake and Wadsworth."
Census sticks used to count the Nokoni Comanche Indians in Texas and New Mexico during the 1860 Census.
Football hall-of-famer and Olympian Jim Thorpe was a member of the Sac and Fox Nation.
Jim Thorpe was born near the Prague, OK, in 1887. As a member of the Sac and Fox Nation, he attend the Sac and Fox Indian Agency School in Stroud, OK, and the Haskell Institute near Lawrence, KS. He later attended the Carlisle Indian Industrial School in Carlisle, PA, where he played football for coaching legend Glenn "Pop" Warner.
In addition to being a talented football, baseball, and lacrosse player, Thorpe also made a name for himself on the dance floor, winning the 1912 intercollegiate ballroom dancing championship.
As a member of the U.S. Olympic Team at the 1912 Summer Olympics, Thorpe led the decathlon and pentthalon teams to gold medals. Upon returning home, Thorpe was honored with a ticker-tape parade in New York City, NY, on August 24, 1912.
The International Olympic Committee (IOC) later stripped Thorpe of his Olympic medals after learning he violated Olympic rules by playing professional baseball prior to the 1912 games.
After the 1912 Olympics, Thorpe played professional baseball and football, and later became the first president of the American Professional Football Association. As his sports career ebbed, Thorpe received small, often uncredited movie roles playing an American Indian or athlete.
In 1951, Thorpe was inducted into College Football Hall of Fame. He joined the Pro Football Hall of Fame in 1963 and the National Native American Hall of Fame in 2018.
In 1982, the IOC reversed the 1913 decision that stripped Thorpe of his gold medals.
Nearly 7 decades have passed since Thorpe's death in 1953, but he is still considered one of America's "Greatest Athletes" alongside legends like Babe Ruth and Jesse Owens.